Results for 'W. Lowndes Lipscomb'

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  1.  15
    The Armenian Apocryphal Adam Literature.S. P. Cowe & W. Lowndes Lipscomb - 1992 - Journal of the American Oriental Society 112 (3):501.
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  2. The Polite Philosopher: Or, an Essay on the Art Which Makes a Man Happy in Himself and Agreeable to Others.James Forrester, W. Davis & G. Lownds - 1778 - Printed for W. Davis, and G. Lownds.
     
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  3. The Right and the Good.W. D. Ross - 1930 - Philosophy 6 (22):236-240.
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  4. Philosophy of Logic.W. V. Quine - 2005-01-01 - In José Medina & David Wood (eds.), Truth. Blackwell.
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  5. Methods of Logic.W. V. Quine - 1952 - Critica 15 (45):119-123.
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  6.  25
    ‘The Racial Contract’: Interview with Charles W. Mills.Woojin Lim & Charles W. Mills - 2020 - Harvard Political Review.
  7. Darwinizing Gaia: natural selection and multispecies community evolution.W. Ford Doolittle - 2024 - Cambridge, Massachuetts: The MIT Press.
    This work aims to describe how developments in thinking on evolutionary biology require re-assessment of initial rejection of the relevance and applicability of neo-Darwinian evolution to the Gaia hypothesis.
     
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  8. Quiddities. An Intermittently Philosophical Dictionary.W. Quine - 1989 - Tijdschrift Voor Filosofie 51 (3):553-554.
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  9. On the distinction between sensory storage and visual short-term memory.W. A. Phillips - 1974 - Perception and Psychophysics 16:283-90.
  10.  26
    The role of analogy, model, and metaphor in science.W. H. Leatherdale - 1974 - New York: American Elsevier Pub. Co..
  11. An Architectonic for Science. The Structuralist Program.W. Balzer, C. U. Moulines & J. D. Sneed - 1990 - Erkenntnis 33 (3):399-410.
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  12.  53
    Free will and the Christian faith.W. S. Anglin - 1990 - New York: Oxford University Press.
    Libertarians such as J.R. Lucas have abandoned traditional Christian doctrines because they cannot reconcile them with the freedom of the will. Traditional Christian thinkers such as Augustine have repudiated libertarianism because they cannot reconcile it with the dogmas of the Faith. In Free Will and the Christian Faith, W.S. Anglin demonstrates that free will and traditional Christianity are ineed compatible. He examines, and solves, puzzles about the relationships between free will and omnipotence, omniscience, and God's goodness, using the idea of (...)
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  13.  12
    The Phaedrus of Plato.W. H. Plato & Thompson - 2018 - Franklin Classics Trade Press.
    This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be (...)
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  14. Aristotle.W. D. Ross - 1924 - Mind 33 (131):316-321.
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  15. Chemical Action: What is it and Why Does it Really Matter?W. John Koolage & W. John Koolage & Ralph Hall - 2011 - Journal of Nanoparticle Research 13 (13):1401-1427.
    Nanotechnology, as with many technologies before it, places a strain on existing legislation and poses a challenge to all administrative agencies tasked with regulating technology-based products. It is easy to see how statutory schemes become outdated, as our ability to understand and affect the world progresses. In this article, we address the regulatory problems that nanotechnology posses for the Food and Drug Administration’s (FDA) classification structure for ‘‘drugs’’ and ‘‘devices.’’ The last major modification to these terms was in 1976, with (...)
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  16.  20
    Cognitive Grammar: A Basic Introduction.Ronald W. Langacker - 2008 - Oxford University Press USA.
    This book fills a long standing need for a basic introduction to Cognitive Grammar that is current, authoritative, comprehensive, and approachable. It presents a synthesis that draws together and refines the descriptive and theoretical notions developed in this framework over the course of three decades. In a unified manner, it accommodates both the conceptual and the social-interactive basis of linguistic structure, as well as the need for both functional explanation and explicit structural description. Starting with the fundamentals, essential aspects of (...)
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  17. Animal Nature and Human Nature.W. H. Thorpe - 1975 - Philosophy 50 (194):485-487.
     
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  18.  66
    Grammar, truth, and logic.W. V. Quine - 1980 - In Stig Kanger & Sven Öhman (eds.), Philosophy and Grammar. Reidel. pp. 17--28.
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  19. Foundations of ethics.W. D. Ross - 1939 - Oxford,: Clarendon Press.
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  20. Outlines of Psychology.W. Wundt - 1903 - The Monist 13:320.
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  21.  24
    Logic, Part 1.W. E. Johnson - 2014 - Cambridge University Press.
    William Ernest Johnson was a renowned British logician and economist, and also a fellow of King's College, Cambridge. Originally published in 1921, this book forms the first of a three-volume series by Johnson relating to 'the whole field of logic as ordinarily understood'. The series is widely regarded as Johnson's greatest achievement, making a significant contribution to the tradition of philosophical logic. This book will be of value to anyone with an interest in Johnson's theories, philosophy and the historical development (...)
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  22. The Philosophy of Hegel.W. T. Stace - 1924 - Annalen der Philosophie Und Philosophischen Kritik 5 (9):268-269.
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  23.  11
    Lawyers and Fidelity to Law.W. Bradley Wendel - 2012 - Princeton University Press.
    Even lawyers who obey the law often seem to act unethically--interfering with the discovery of truth, subverting justice, and inflicting harm on innocent people. Standard arguments within legal ethics attempt to show why it is permissible to do something as a lawyer that it would be wrong to do as an ordinary person. But in the view of most critics these arguments fail to turn wrongs into rights. Even many lawyers think legal ethics is flawed because it does not accurately (...)
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  24. The Faith and Practice of Al-Ghaz'lî.W. Montgomery Watt - 1953 - Tijdschrift Voor Filosofie 15 (2):331-332.
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  25. European Positivism in the Nineteenth Century.W. M. Simon - 1963 - Revista Portuguesa de Filosofia 22 (2):211-212.
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  26. The Concept of Morals.W. T. Stace - 1937 - Philosophy 13 (50):235-236.
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  27. Set Theory and its Logic, revised edition.W. V. O. QUINE - 1969
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  28. Character.W. Merritt Maria, M. Doris John & Gilbert Harman - 2010 - In John M. Doris (ed.), Moral Psychology Handbook. Oxford, GB: Oxford University Press. pp. 355--401.
  29.  60
    Religion in psychodynamic perspective: the contributions of Paul W. Pruyser.Paul W. Pruyser - 1991 - New York: Oxford University Press. Edited by H. Newton Malony & Bernard Spilka.
    At his death in 1987, Paul W. Pruyser of the Menninger Foundation was widely recognized as one of America's foremost authorities on the psychology of religion. His book A Dynamic Psychology of Religion set the stage for creative dialogue on the subject. In this volume, two leading practitioners in the field present a compilation of Pruyser's seminal articles, providing an overview of the major themes in Pruyser's thought. Newton Malony and Bernard Spilka evaluate Pruyser's viewpoint and suggest how his position (...)
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  30. A realistic account of causation.W. Salmon - 2002 - In Michele Marsonet (ed.), The Problem of Realism. Ashgate. pp. 106--134.
     
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  31. "Words are Things": The Settler Colonial Politics of Post Humanist Materialism in Cormac McCarthy’s Blood Meridian.W. Oliver Baker - 2016 - Mediations 30 (1).
    Via a reading of Cormac McCarthy’s Blood Meridian and a critical appraisal of Foucault’s break with historical materialism, W. Oliver Baker finds, at the limits of the new materialisms, space for a new post-humanist critical materialism that sees utopia not in post-human assemblages, but in the abolition of colonial and capitalist structures that condition those assemblages in the first place.
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  32. Impaired cognitive coordination in schizophrenia: Convergence of neurobiological and psychological perspectives.W. A. Phillips & S. M. Silverstein - 2003 - Behavioral and Brain Sciences 26 (1):63.
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  33. The distribution of life-saving pharmaceuticals: Viewing the frqfllfw ehwzhhq vrfldo hififlhqf\ dqg hfrqrplf hififlhqf\ wkurxjk a social contract lens.W. D. Reisel & L. M. Sama - 2003 - Business and Society Review 3:365-388.
  34. Medicine, magic and religion.W. H. R. Rivers & G. Elliot Smith - 1925 - Revue Philosophique de la France Et de l'Etranger 100:469-472.
     
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  35. Éthica Nicomachea.W. Ross - 1926 - Revue de Métaphysique et de Morale 33 (2):8-8.
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  36.  7
    Relational Phenomenology: Individual Experience and Social Meaning in Buddhist Meditation.W. Vogd & J. Harth - 2019 - Journal of Consciousness Studies 26 (7-8):238-267.
    Buddhist meditation practices presuppose that the abstract doctrines of Buddhist teachings can be transformed into individual experiences. In contrast to the assumption of a merely solipsistic phenomenology which focuses on first-person perspectives alone, we would like to propose a sociological extension of this perspective to a relational perspective that includes specific world- and selfreferences. With the empirical case of a long-time practitioner of Theravada Buddhism, we show how the primary focus on individual experiences may be misleading in terms of Buddhist (...)
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  37. Geschichte der Philosophie. Histoire de la philosophie.W. Windelband - 1892 - Revue Philosophique de la France Et de l'Etranger 34:335-336.
     
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  38. The Concept of Morals.W. T. Stace - 1937 - Mind 47 (186):240-247.
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  39.  3
    Vom System Der Kategorien.W. Windelband - 2018 - Wentworth Press.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  40.  23
    It's been a pleasure, but that's not why I did it. Are Sober and Wilson too generous toward their selfish brethren?W. A. Rottschaefer - 2000 - Journal of Consciousness Studies 7 (1-2):1-2.
    Sober and Wilson demonstrate convincingly the fallacies of arguments for fundamental biological and psychological selfishness and establish the plausibility of both biological and psychological altruism. However, I suggest that they are more generous to proponents of fundamental selfishness than they need be and that morality is closer to our evolved and learned capacities than they suggest. I am less generous toward advocates of fundamental selfishness than are our altruistic authors.
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  41. Knowledge and Belief. Papers of the 26th International Wittgenstein Symposium.W. Loeffler & P. Weingartner (eds.) - 2003 - Kirchberg.
     
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  42. D. DI CESARE, Gadamer, ISBN 978-3-16-149946-3.W. Loser - 2009 - Theologie Und Philosophie 84 (3):446.
  43. H. KESSLER, Evolution und Schöpfung in neuer Sicht, ISBN 978-3-7666-1287-8.W. Löser - 2010 - Theologie Und Philosophie 85 (3):468.
     
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  44. Hamann und Kant.W. Lütgert - 1906 - Société Française de Philosophie, Bulletin 11:118.
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  45.  43
    On Facts and Opinions.W. Lutoslawski - 1898 - The Monist 9 (1):140-141.
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  46.  9
    On the difference between knowledge and belief as to the immortality of the soul.W. Lutoslawski - 1893 - Journal of Speculative Philosophy 22 (4):436 - 441.
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  47.  3
    Teeth of mental defectives.W. Courtney Lyne - 1936 - The Eugenics Review 28 (3):247.
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  48.  14
    On the metaphysics of introspection.W. Lyons - 1999 - Journal of Consciousness Studies 6 (2-3):2-3.
    In the course of his interesting article on the practice of introspection and its justification, ‘Introspection as practice', Pierre Vermersch reveals a commitment to a particular framework or model of the nature of introspection. My comments in this discussion note will be directed towards that model. The following passage from Vermersch's article may serve as a clear account of the model to which I refer.
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  49. BAIN, A. - Autobiography.W. L. Mackenzie - 1905 - Mind 14:107.
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  50. Social Roots of Self-Consciousness. Psychological and Philosophical Contributions.W. Mack & Gerson Reuter (eds.) - 2009
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